-
32 道经·第三十一章
道经·第三十一章 夫兵者，不祥之器，物或恶之，故有道者不处。君子居则贵左，用兵则贵右。兵者不祥之器，非君子之器，不得已而用之，恬淡为上。胜而不美，而美之者，是乐杀人。夫乐杀人者，则不可得志于天下矣。吉事尚左，凶事尚右。偏将军居左，上将军居右，言以丧礼处之。杀人之眾，以悲哀泣之，战胜以丧礼处之。 注释：这段文字出自《道德经》第三十一章，主要讲的是对战争... -
卷三十二 游酆都胡母迪吟诗
自古机深祸亦深，休贪富贵昧良心。 檐前滴水毫无错，报应昭昭自古今。 话说宋朝第一个奸臣，姓秦名桧，字会之，江宁人氏。生来有一异相，脚面连指长一尺四寸，在太学时，都唤他做“长脚秀才”。后来登科及第，靖康年间，累官至御史中丞。其时金兵陷汴，徽、钦二帝北迁，秦桧亦陷在虏中，与金酋挞懒郎君相善，对挞懒说道：“若放我南归，愿为金邦细作。侥幸一朝得志，必当... -
Chapter 33 Wisteria Leaves（紫藤叶）
Yūgiri thought himself odd that he should be so gloomy when everyone else was so caught up in the excitement. — 悠斋觉得自己很奇怪，当别人都兴奋不已时，他竟然如此忧郁。 — His singleness of purpose had come... -
Chapter 33 The Duel（决斗）
The gods, lying beside their nectar on ‘Lympus and peeping over the edge of the cliff, perceive a difference in cities. — 众神们躺在“林普斯”上，眺望峭壁边缘，察觉到城市之间的差异。 — Although it would seem... -
CHAPTER XXXII（菲利亚斯·福格与厄运的直接较量）
IN WHICH PHILEAS FOGG ENGAGES IN A DIRECT STRUGGLE WITH BAD FORTUNE 菲利亚斯·福格与恶运进行了直接的斗争。 The “China,” in leaving, seemed to have carried off Phileas Fogg’s last hope. — 离开的“中国”似乎... -
Chapter 32 a Branch of Plum（一枝梅）
Genji was immersed in preparations for his daughter’s initiation ceremonies. — 源氏忙着为女儿的入室仪式做准备。 — Similar ceremonies were to be held for the crown prince in the Second Month. T...